The Bible, from many sources, appears to purport an unexpected view on slavery. At its most moderate, it looks lke it is possibly content to let it go as is; at other times, it appears to outright condone it.
With a conversation about slavery and the Bible, there must also be a discussion about the culture in which the Bible was speaking to and about.
In ancient Hebrew culture, slavery held considerably different meaning.
Curse of Ham = really curse of Caanan.
In the New Testament (Eph 6:5, for instance), slaves and masters are referred to. A better translation is “bondservant”. This is more of a lifetime employment contract, entered into by agreeance from both parties. Paul then gives clear instructions that Christian “masters” are to treat such individuals with the respect that one would like to be treated with. Most importantly, their employment position did not affect their standing in the church.
Leviticus makes many statements of the importance of treating foreign individuals well.
Slavery was already established by the time the Bible spoke regarding it. That it speaks about it is not conceding that slavery is right. Rather, like divorce, slavery is something that will happen because we are fallen, and in God’s infinite wisdom and mercy, He knew that this would take place. So instead of leaving people high and dry if they found themselves on that path, He displayed how we would be able to follow His heart, even in these adverse conditions. Like support for drug users, this should not be construed as an endorsement of the lifestyle. It is simply God meeting people where they are at.
Slave traders are listed as sinners in Tim 1:10. And in Exodus 21:16, it states that one who kidnaps and sells someone shall be put to death.
So, it is evident that slaves in Hebrew culture came to be by their own volition, and that “slave” does not carry the same connotation as today, nor is it for the same reasons.
per christiancourier.com, “It may be stated with absolute confidence that it was never the ideal will of God that one may should own another, as a piece of property. The fact that each human being was and is and will be created in the image of God militates against the concept that slavery is a divinely designated relationship.”